The two are called" one person in law," for the purpose of inferring that whatever is hers is his, but the parallel inference is never drawn that whatever is his is hers; the maxim is not applied against the man, except to make him responsible to third par

This objection has, I grant, some force; but while such a sublime precept exists, as, "Be pure as your heavenly Father is pure"; it would seem that the virtues of man are not limited by the Being who alone could limit them; and that he may press forward wi

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